Cultural & Historical Sites

In the district of Port Louis, lies the 1,640 m2 site where the modern indentured labour diaspora began. In 1834, the British Government selected the island of Mauritius to be the first site for what it called ‘the great experiment’ in the use of ‘free’ labour to replace slaves. Between 1834 and 1920, almost half a million indentured labourers arrived from India at Aapravasi Ghat to work in the sugar plantations of Mauritius, or to be transferred to Reunion Island, Australia, southern and eastern Africa or the Caribbean. The buildings of Aapravasi Ghat are among the earliest explicit manifestations of what was to become a global economic system and one of the greatest migrations in history.

The ruins of the ancient city of Aksum are found close to Ethiopia's northern border. They mark the location of the heart of ancient Ethiopia, when the Kingdom of Aksum was the most powerful state between the Eastern Roman Empire and Persia. The massive ruins, dating from between the 1st and the 13th century A.D., include monolithic obelisks, giant stelae, royal tombs and the ruins of ancient castles. Long after its political decline in the 10th century, Ethiopian emperors continued to be crowned in Aksum.

This property is composed of five elements located in different provinces of the country. It includes about fifteen standing, natural-draught furnaces, several other furnace structures, mines and traces of dwellings. Douroula, which dates back to the 8th century BCE, is the oldest evidence of the development of iron production found in Burkina Faso. The other components of the property – Tiwêga, Yamané, Kindibo and Békuy – illustrate the intensification of iron production during the second millennium CE. Even though iron ore reduction –obtaining iron from ore – is no longer practiced today, village blacksmiths still play a major role in supplying tools, while taking part in various rituals.

To the north-east of Kumasi, these are the last material remains of the great Asante civilization, which reached its high point in the 18th century. Since the dwellings are made of earth, wood and straw, they are vulnerable to the onslaught of time and weather.

Located at over 2,000 m above sea level, the capital of Eritrea developed from the 1890s onwards as a military outpost for the Italian colonial power. After 1935, Asmara underwent a large scale programme of construction applying the Italian rationalist idiom of the time to governmental edifices, residential and commercial buildings, churches, mosques, synagogues, cinemas, hotels, etc. The property encompasses the area of the city that resulted from various phases of planning between 1893 and 1941, as well as the indigenous unplanned neighbourhoods of Arbate Asmera and Abbashawel. It is an exceptional example of early modernist urbanism at the beginning of the 20th century and its application in an African context.

The site, located in south-east Senegal, includes three geographical areas: the Bassari–Salémata area, the Bedik–Bandafassi area and the Fula–Dindéfello area, each with its specific morphological traits. The Bassari, Fula and Bedik peoples settled from the 11th to the 19th centuries and developed specific cultures and habitats symbiotic with their surrounding natural environment. The Bassari landscape is marked by terraces and rice paddies, interspersed with villages, hamlets and archaeological sites. The Bedik villages are formed by dense groups of huts with steep thatched roofs. Their inhabitants’ cultural expressions are characterized by original traits of agro-pastoral, social, ritual and spiritual practices, which represent an original response to environmental constraints and human pressures. The site is a well-preserved multicultural landscape housing original and still vibrant local cultures.

Situated within a cluster of forested granite hills and covering an area of 126.4 km2, high up the plateau of central Malawi, the 127 sites of this area feature the richest concentration of rock art in Central Africa. They reflect the comparatively scarce tradition of farmer rock art, as well as paintings by BaTwa hunter-gatherers who inhabited the area from the late Stone Age. The Chewa agriculturalists, whose ancestors lived there from the late Iron Age, practised rock painting until well into the 20th century. The symbols in the rock art, which are strongly associated with women, still have cultural relevance amongst the Chewa, and the sites are actively associated with ceremonies and rituals.

The town of Ribeira Grande, renamed Cidade Velha in the late 18th century, was the first European colonial outpost in the tropics. Located in the south of the island of Santiago, the town features some of the original street layout impressive remains including two churches, a royal fortress and Pillory Square with its ornate 16th century marble pillar.

Located in the Far North Region of Cameroon, the property includes sixteen archaeological sites across seven villages. Known as Diy-Gid-Biy (meaning “Ruin of the Chief’s Residence” in the Mafa language), these dry-stone architectural structures were likely built between the 12th and 17th centuries. While their original builders remain unknown, the area has been inhabited by the Mafa people since the 15th century. The surrounding landscape features agricultural terraces, homes, tombs, places of worship, and artisan activities, reflecting a long-standing cultural and spiritual connection between the people and their environment.

In the 16th and 17th centuries, the fortress-city of Fasil Ghebbi was the residence of the Ethiopian emperor Fasilides and his successors. Surrounded by a 900-m-long wall, the city contains palaces, churches, monasteries and unique public and private buildings marked by Hindu and Arab influences, subsequently transformed by the Baroque style brought to Gondar by the Jesuit missionaries.

The Fort, built by the Portuguese in 1593-1596 to the designs of Giovanni Battista Cairati to protect the port of Mombasa, is one of the most outstanding and well preserved examples of 16th Portuguese military fortification and a landmark in the history of this type of construction. The Fort's layout and form reflected the Renaissance ideal that perfect proportions and geometric harmony are to be found in the human body. The property covers an area of 2.36 hectares and includes the fort's moat and immediate surroundings.

The remains of fortified trading-posts, erected between 1482 and 1786, can still be seen along the coast of Ghana between Keta and Beyin. They were links in the trade routes established by the Portuguese in many areas of the world during their era of great maritime exploration.

The Taung Skull Fossil Site, part of the extension to the site inscribed in 1999, is the place where in 1924 the celebrated Taung Skull – a specimen of the species Australopithecus africanus – was found. Makapan Valley, also in the site, features in its many archaeological caves traces of human occupation and evolution dating back some 3.3 million years. The area contains essential elements that define the origin and evolution of humanity. Fossils found there have enabled the identification of several specimens of early hominids, more particularly of Paranthropus, dating back between 4.5 million and 2.5 million years, as well as evidence of the domestication of fire 1.8 million to 1 million years ago.

The ruins of Great Zimbabwe – the capital of the Queen of Sheba, according to an age-old legend – are a unique testimony to the Bantu civilization of the Shona between the 11th and 15th centuries. The city, which covers an area of nearly 80 ha, was an important trading centre and was renowned from the Middle Ages onwards.

The fortified historic town of Harar is located in the eastern part of the country on a plateau with deep gorges surrounded by deserts and savannah. The walls surrounding this sacred Muslim city were built between the 13th and 16th centuries. Harar Jugol, said to be the fourth holiest city of Islam, numbers 82 mosques, three of which date from the 10th century, and 102 shrines, but the townhouses with their exceptional interior design constitute the most spectacular part of Harar's cultural heritage. The impact of African and Islamic traditions on the development of the town's building types and urban layout make for its particular character and uniqueness.

Known as the gateway to the desert, Agadez, on the southern edge of the Sahara desert, developed in the 15th and 16th centuries when the Sultanate of Aïr was established  and Touareg tribes were sedentarized in the city, respecting the boundaries of old encampments, which gave rise to a street pattern still in place today. The historic centre of the city, an important crossroads of the caravan trade, is divided into 11 quarters with irregular shapes. They contain numerous earthen dwellings and a well-preserved group of palatial and religious buildings including a 27m high  minaret made entirely of mud brick, the highest such structure in the world.  The site is marked by ancestral cultural, commercial and handicraft traditions still practiced today and presents exceptional and sophisticated examples of earthen architecture.

The first capital of Côte d’Ivoire, the Historic Town of Grand-Bassam, is an example of a late 19th- and early 20th-century colonial town planned with quarters specializing in commerce, administration, housing for Europeans and for Africans. The site includes the N’zima African fishing village alongside colonial architecture marked by functional houses with galleries, verandas and gardens. Grand-Bassam was the most important port, economic and judicial centre of Côte d’Ivoire. It bears witness to the complex social relations between Europeans and Africans, and to the subsequent independence movement. As a vibrant centre of the territory of French trading posts in the Gulf of Guinea, which preceded modern Côte d’Ivoire, it attracted populations from all parts of Africa, Europe and the Mediterranean Levant.

The serial property represents the legacy of the South African struggle for human rights, liberation and reconciliation. It consists of fourteen component parts located around the country, all related to South Africa’s political history in the 20th century. The parts include the Union Buildings (Pretoria), now the official seat of government; the Sharpeville Sites, commemorating the massacre of 69 people protesting the unjust Pass Laws; and The Great Place at Mqhekezweni, a site symbolic of traditional leadership where Nelson Mandela lived as a young man. These places reflect key events linked to the long struggle against the apartheid state; Mandela’s influence in promoting understanding and forgiveness; and belief systems based on philosophies of non-racialism, Pan-Africanism and ubuntu, a concept that implies humanity is not solely embedded in an individual.

The island of Gorée lies off the coast of Senegal, opposite Dakar. From the 15th to the 19th century, it was the largest slave-trading centre on the African coast. Ruled in succession by the Portuguese, Dutch, English and French, its architecture is characterized by the contrast between the grim slave-quarters and the elegant houses of the slave traders. Today it continues to serve as a reminder of human exploitation and as a sanctuary for reconciliation.

The fortified city of Mozambique is located on this island, a former Portuguese trading-post on the route to India. Its remarkable architectural unity is due to the consistent use, since the 16th century, of the same building techniques, building materials (stone or macuti) and decorative principles.

Founded as a French colonial settlement in the 17th century, Saint-Louis was urbanised in the mid-19th century. It was the capital of Senegal from 1872 to 1957 and played an important cultural and economic role in the whole of West Africa. The location of the town on an island at the mouth of the Senegal River, its regular town plan, the system of quays, and the characteristic colonial architecture give Saint-Louis its distinctive appearance and identity.

Khami, which developed after the capital of Great Zimbabwe had been abandoned in the mid-16th century, is of great archaeological interest. The discovery of objects from Europe and China shows that Khami was a major centre for trade over a long period of time.

On the eastern slopes of the Masai escarpment bordering the Great Rift Valley are natural rock shelters, overhanging slabs of sedimentary rocks fragmented by rift faults, whose vertical planes have been used for rock paintings for at least two millennia. The spectacular collection of images from over 150 shelters over 2,336 km2 , many with high artistic value, displays sequences that provide a unique testimony to the changing socio-economic base of the area from hunter-gatherer to agro-pastoralist, and the beliefs and ideas associated with the different societies. Some of the shelters are still considered to have ritual associations with the people who live nearby, reflecting their beliefs, rituals and cosmological traditions.

Konso Cultural Landscape is an arid property of stone walled terraces and fortified settlements in the Konso highlands of Ethiopia. It constitutes a spectacular example of a living cultural tradition stretching back 21 generations (more than 400 years) adapted to its dry hostile environment. The landscape demonstrates the shared values, social cohesion and engineering knowledge of its communities. The site also features anthropomorphic wooden statues - grouped to represent respected members of their communities and particularly heroic events - which are an exceptional living testimony to funerary traditions that are on the verge of disappearing. Stone steles in the towns express a complex system of marking the passing of generations of leaders.